The day’s adventure: a glimpse of heaven, crushing disappointment

Thanks to years of  being subjected to family scorn, I am overcome with self loathing whenever I wake up past 8am regardless of how late I went to bed the night before. I could have run a 5 hour midnight marathon and woken up at 10:30am, and my family would still say upon seeing me with my marathon trophy, “You just got up?”  Thus, as I transition to a more Ramadan-appropriate slumber regime, sleeping at 4am and getting up at 12 pm, the first thing I feel upon awaking is a sense of shame, followed quickly by righteous indignation. “I didn’t even go to bed until 4 am and I got exactly 8 hours of sleep so there is nothing wrong with this. NOTHING WRONG. I’M NOT CRAZY.” Before I even drink my morning nescafe and peruse the morning internet, I’ve experienced a veritable roller coaster of self-blame and justification. My family has clearly taught me well; I look forward to imparting a similar sense of self-loathing to my own children.

After this train wreck, I pulled myself together and then made the mistake of sitting in my living room for four hours straight as I planned my upcoming Italian vacation. This was a poor decision since my living room is generally an unbearable place, filled at all times with stale air, heat, and gaudy furniture. When we removed the heat element through the wonder of air conditioning in addition to closed windows, we were left with a new evil: florescent lights. As I lingered in the harshly lit cave, clicking through endless tabs of travel advice, I found that having the fluorescent lights suck the soul from my body was equally uncomfortable as sweating through every layer of clothing I have on.

Realizing I needed some soul revival, I set out on a little errand that would take me where some sun rays could splash my pasty skin and help me remember once again what life felt like. And so I descended from the den of death and burst into the sunshine. Never had I seen Cairo more beautiful. It felt like my first spring day, even though it was near a dusty 100 degrees. I even saw several trees wither and die while I saw out, but to me everything was beautiful. While wandering around the shaded streets of Doqqi, I noticed a burst of greenery resplendent in the sunlight at the end of a street. What joy! I thought. Perhaps this is a park I didn’t know about! I saw visions of myself wearing ribbons in my hair, strolling in the park while licking lollipops and petting puppies. As I savored the possibilities of the future, I came upon the green area and found to my chagrin that it was merely a spit of weedy grass with some scraggly trees in the middle of a traffic circle. There was no park to be found here, and if I wanted to come and lick lollipops with ribbons in my hair it would be weird.

So I went home and sat in my room and read a book with the window open, suffering through the sweat so I wouldn’t have to suffer through the depths of fluorescent hell once again.

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Dear Diary: I flew today

Dear Diary,

I found myself somewhere new today. It was in Cairo I think, since everyone there still spoke Arabic and no one was wearing shorts or kissing in the street. I also saw some young men holding hands, another indication I was in the Middle East.

We entered what someone said was an old house but I think it was actually a castle since it was big and musty and had a windy staircase with uneven steps. There were a lot of locked doors too, as well as nooks and crannies, so it was definitely a castle.

The big feasting hall/courtyard was filled with chairs and dim light, and at the front was a kind of wooden plateau that was smaller than natural plateaus. There weren’t any chairs on the wooden plateau, probably because it is well known that wood does not go well with wood.

I gathered we were supposed to sit down, but it was hard to find a place because of all the chairs. Someone then thought it would be a good idea to sit on the chairs themselves so that’s what we did. I had a bad feeling about this idea, and was especially nervous since the guy in front of us kept peering behind him out of the corner of his eye. Every single time he saw us, he was surprised that there were people sitting on the chairs, despite his own chair sitting hypocrisy. I suggested that we move somewhere out of the way of the chairs but no one listened to me.

All of the sudden, the lights in the courtyard dimmed and music began from the front of the room, where the plateau was still lit up. Something had definitely gone wrong…how were we supposed to be able to see and talk to each other through the darkness over the music? Were we in a no-holds-barred modern protestant church service? But then musicians wearing white and carrying drums took the plateau (possibly the ghosts of the castle musicians) and I lost all consciousness of time and space.

The next thing I knew, I was smiling as we were exiting the building, the faint din of clapping still ringing in my ear. To my great surprise, I found I was carrying my camera and that the button on it was still warm. I turned it on to gather clues as to what had transpired and found I had taken tons of horrible pictures and videos of what may have been beautiful things. The ghosts on the stage had twirled and played the drums, floating and rocking back and forth, and then others took the stage that wore fantastic costumes of all colors, the most important part of it being a Christmas tree skirt that flew straight out from the dancers’ waists. And the dancers became a swirling mass of colors that was always striving upwards with their hands and with their bodies. It’s not clear why…maybe they were trying to communicate with a higher being, and that being was someone who lived upstairs that loved jazzercise in the mornings and they were politely pleading with them to stop.

If the quality of the video had been just a little better, maybe I would be able to remember what I felt when I was watching the dancers twirl and twirl and twirl, their faces bordering on rapture but still conscious of the audience, the movement of their skirts mesmerizing every eye. But I can’t, so from what I can gather, blobs took the plateau and bounced across it in a rhythmic but imprecise manner. Though it sounds unlikely, apparently this was what we expected since everyone was happy afterwards.

I was getting into a taxi when I remembered something and shut the door instead. I stepped away and started spinning around gradually faster until I slowly became airborne, the exhaust fumes from the traffic on the highway pushing me higher and higher. I called down, “Smell you later!” as the polluted air pushed me home.  It had only the faintest traces of teargas.

By the way, this was at a Tanoura performance, the Egyptian version of a dervish dance/ritual that is closely associated with Sufism, or mystical Islam. Sufism focuses on seeing the face of God or achieving unity with God.

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Lessons in Conspicuousness

It did not look like this, but it did have a steeple

Cairo is obviously well known for its churches. Though it’s no match for Edmond, Oklahoma with regard to church density, it certainly holds its own for church diversity. There are Coptic churches, Armenian churches, Greek Orthodox churches, Protestant churches, churches with mostly Egyptians, churches with mostly foreigners, churches with services in English and Arabic and French and Coptic, churches that God loves, churches that God hates, churches for humans, churches with services on Friday, churches with services on Sunday, and churches with everything in between.

Tonight, friends and I began a church hopping discovery-fest: an expedition in the smorgasbord of church possibilities. I do believe that if every church service we go to is as interesting as the one we went to tonight, then I will have no shortage of blog posts the rest of my time here in Cairo. This blog is, of course, my main motive for doing anything besides sitting in my apartment and watching movies on MBC.

We had planned to go to St. Andrew’s church, a church that has a website and works with refugees, a church that, according to the website, was established over 100 years ago and has a service on Sunday at 7:00. St. Andrew’s was also conveniently close to where we live, which was great because we love visiting the house of God but not if he’s living too far away from us. The church we ended up going to most certainly does not have a website.

Instead of St. Andrew’s church, we accidentally attended a small, evangelical church of an unknown breed, mistaking it for St. Andrews because it was…a church. We hadn’t even considered the possibility of stumbling upon the wrong church. After exiting the Nasser metro stop, we espied a steeple and homed in on it, oblivious to the fact we were missing our intended destination. Finding a gate in a high wall with a cross on it, we gave each other confident nods of confirmation, and pushed it back only to find ourselves in a kind of courtyard, in front of us a small church that resembled a gingerbread house. We entered the tiny sanctuary right as the service was beginning and found that we, three Americans, nearly doubled the size of the congregation. We also were also about 40 years younger than the average attendee. It is safe to say we stood out a bit.

The white-walled church was quite plain, its main decorations a large back lit cross behind the pulpit and a smattering of air conditioners and fans. Though the pastor was no Josh Groban, he successfully led our small band of believers in worship acappela style from the foremost right pew all the while  looking ahead at the powerpoint that he was also operating. The fellow congregants also had varying vocal abilities, each one’s imperfections perfectly audible. My favorite happened to be an elderly lady blessed with the voice of a wooden desk, but a very passionate one at that.

After singing, I learned that Egyptian sermons are just as sleep inducing as American ones. Luckily I was kept awake by the pastor’s occasional shouting and the occasional Bible drill. These Bible drills were actually just him calling out scripture passages, but they became a drill since he would wait to continue until he was sure everyone, especially the foreigners, had found the appropriate verse. Monitoring us was an easy task as we were all exposed beneath his gaze. Cognizant of this vulnerability, I tried to remain awake even more since I knew there was no way the pastor would let one tenth of the congregation slumber in peace.

Post-service, we introduced ourselves to everyone there and realized they were quite eager to keep our young blood in the flock, even taking my friend’s number in order to keep in touch. We, however, were slightly more hesitant, and though we enjoyed the experience, I don’t think it was the spiritual food any of us were looking for, so I can only hope friend doesn’t get a phone call next Sunday night with someone worried about his heavenly status.

It also turned out that the church we were trying to go to was right across the street. Oops. Who knew there would be two so close to each other? The things you learn….

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Mumble mumble…come pray…mumble

One of the 5 pillars of Islam is salat, or the  prayer that occurs five times daily: pre-sunrise, noon, afternoon, sunset, and post-sunset but before midnight. The specific times for prayer are calculated according to the position of the sun, but if you’re in a Muslim country like Egypt and unsure about what time to prayer, there is no need to worry. You will most likely be able to hear the call to prayer from wherever you happen to be, even within the walls of the hedonistic American University of Cairo.

The adhan, or call to prayer, follows a specific format, though it might vary slightly from place to place and between Shi’i and Sunni Muslims. Here’s Cat Stevens reciting the call to prayer, with English translation.

Obviously, this is a beautiful rendition and it would be a pleasure to hear this at any time of day, every syllable tickling the ear and reminding one of God’s greatness. However, not every muezzin (guy who performs the call to prayer) performs the call to prayer with such artistry. The quality varies greatly according to the place, time, and audience. For example, the prayer at a famous university at noon on Friday will probably be more impressive than the pre-dawn prayer in a one mosque town. Those not blessed with silver voices such as Cat Stevens make due with shouting or mumbling their five times daily call to prayer, oftentimes combining the two in a mumble-shout.

I have noticed that the muezzin close to our apartment has varying quality in the level of artistry with which he announces the prayer. During the day, his voice rings out loud and proud, wavering skillfully in the traditional mournful tone of recitation. At night, however, his calls are not as enthusiastic. I wouldn’t say they manifest a complete lack of effort, but that description is not far off.

I imagine him hearing his alarm clock right around 3:30 am, and thinking, “Dangit….not this again. Every day, every bloomin day.” And then he begins, no longer the happy camper he was earlier. His encouragement to prayer becomes a series of rapid mumbles followed by slower mumbles and a few allahu akbars thrown in there for good measure. Though he says prayer is better than sleep, to me it is more than apparent that he would rather be in bed and is trying to get this whole “prayer announcement” thing over with as soon as possible. He might even be aggravated that people aren’t pious enough to get up by themselves without him having to shout them out in his gravely but charming pre-dawn voice.

I suppose it is the thought that counts, and indeed it is said that unless the intention to pray is made before the actual prayer, the prayer itself is invalid. Thus, it is better a lackluster call to prayer than no call to prayer at all. We’re all a little bit farther from the flames of hell fire.

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Noodle Haste Makes Taste Waste

Post-feasting.

For the past few weeks, everyone in our program and their brother had been raving about the Uighur restaurants in town. During break time all I would hear is “Uighur this, Uighur that, noodles noodles noodles!” And to be honest, I was getting pretty fed up with it, as in hungry, as in wrathful that no one had been inviting me on these noodlespeditions even though I’d made it expressly clear from the beginning of Uighur-mania that I would love to go sometime and eat unwarranted amounts of cheap food.

First of all, what’s a Uighur? And is that a ooo–aye—gar? Or a uh-ee-ga-hur? Or maybe a gweer? Is it style of serving people, like those restaurants that serve everyone in the dark so they can know what blind people’s lives are like? Is it the cuisine from one of those countries in Europe that only rich people know about (credit: 30 rock)? Is it one of our rare capitalized adjectives like Friendly or Happy? In answer to these questions: Uighur is pronounced exactly as it is spelled and is exactly what it sounds like–Weegur as in meager and it is the name of an ethnic population in Chinese that is Muslim. For an low quality, confusing article on Wikipedia about Uighurs, click here. Otherwise, suffice it to say that there is an ethnically Muslim population in China known to English speakers as the Uighur people, and there is a community of them in Cairo because many come to study Arabic and/or Islamic studies at Al-Azhar university, one of the most preeminent institutes of Islamic scholarship in the world. They come here seeking spiritual knowledge and we go to them seeking delicious noodles. It does seem a fair exchange.

We finally organized a trip to this Uighur restaurant and I was not only invited, I was the guide since the original planners had to back out due to a shotgun invitation to a wedding. I was not a great guide. We ended up both taking a taxi and phoning a friend only to find the restaurant we were looking for was closed. Luckily, there an open one about 10 feet away, though we had heard rumors that this one was not as great. After eating my meal, however, I believe whoever said that should have their tongue cut out and served to the patrons of that restaurant as payment, since the food was awesome.

The restaurant contained four tables with enough room for perhaps 20 people and a kitchen the size of the bathroom in my apartment. It was full when we first got there, so we waited on the steps outside the almost open-air restaurant next to an empty baby carriage and a bowl of peeled garlic cloves. Traditional ingredients?

A table opens up and we shuffle in to the beat of a young man stretching and slapping fresh dough on the counter in the kitchen right behind us, his bare hands massaging the very noodles we were about to consume. Before we sat down, I thought it was a good idea to take a picture of the guy making the noodles since I, being tacky and foreign, consider normal things very interesting. I ended up taking a bad picture of noodle guy as well as offending the owner of the restaurant, who was not crazy about having tourists taking pictures of him like he’s in a zoo. I spent the rest of the night trying to get back on his good side by smiling a lot, but this never worked out to my advantage since he would say things like “There’s none of that left.” or “64 pounds” and I would just grin and say okay, clearly not understanding what he said until a second later when I felt like an idiot and was still on his bad side.

Despite my cultural faux pas, we managed to order five dishes by pointing to pictures in a literal photo album of the various offerings at the restaurant, dishes that still contained surprises since tofu and chicken look surprisingly alike and temperature levels do not translate well through photography. All the dishes we ordered were delicious, however, and were not unlike the more authentic Chinese food I’ve tasted in the states. This wasn’t any Panda Bowl, China Buffet, or Happy Garden. And the noodles! Oh what noodles! We ordered a soup with beef and lo-mein like noodles of unfathomable length, and I would just stick my fork right into the midst of it and start twirling until I had a veritable skein of noodle yarn in my hand and then like the pagan kings of old I would rip into it and feel the tender noodles break off around my hand until there was a little noodle graveyard right in front of me on the table.

I committed another critical error, however. In my noodle haste, I forgot how much I like to be able to taste the food I eat, so I decided it would be a good idea to shove a torch of noodles at near-boiling temperature into my mouth. Instantly I felt the outer layer of my oral cavity wither and die. It was worth it, though, worth the pain of that moment and every other mouthful. I don’t regret anything and I hope to be back to try that other restaurant and see how it compares to its cousin. We also paid only 15 pounds each for the meal…that’s less than 3 dollars and less than 24 Moroccan dirhams.

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